AUTHOR: Fatima Saba Akhunzada Danubius, XXXII- Supliment, Galati, 2014, pp. 17-30. Abstract The term interfaith dialogue is not new now. Followers of different religions and of different ideologies have already mentioned it. Since the World has become a global village, the need of interfaith discussion increased. The main objective of this interfaith dialogue is to…

AUTHOR: Cosmin Tudor CIOCAN Danubius, XXXIII, Supliment, Galaţi, 2015, pp. 147-174. Abstract The thesis of this research project is that, despite the disappearance of the Communist and secular policy of implementing an atheistic worldview and life, neither the Communist regime, nor the post-socialist Romania have led to a low attendance of religion, as it supports…

AUTHOR: Ksenia KOLKUNOVA Danubius, XXXIII, Supliment, Galaţi, 2015, pp. 135-145. Abstract The collapse of the Soviet Union opened path to post-Soviet countries for all sorts of religious organizations, missionaries, as well as for religious activities, that existed underground during Soviet period or emerged after 1991. That time, widely addressed as Religious Renaissance in Russia, added…

AUTHOR: Ahmed KYEYUNE Danubius, XXXIII, Supliment, Galaţi, 2015, pp. 39-54. Abstract This paper aims at conceiving an explanation of globalization and religious pluralism in Uganda. By this comparison, I want to emphasis that the forces of micro disintegration have manifested in religion, ethnicity, regionalism and all other kinds of pluralism. Although patterns of interaction between…

AUTHOR: Farrukhjon KAMOLOV Danubius, XXXIII, Galaţi, 2015, pp. 27-37. Abstract The current paper discusses about the religious pluralism in Tajikistan and the problem of religious tolerance in society. First, the author speaks about the religious pluralism historically, from the Somonids’ period until Tajikistan’s getting independence, and shows the religions which make modern religious pluralism in…

AUTHOR: Ovidiu Cristian NEDU RELIGIOUS DOCTRINE AS ONTOLOGICAL THERAPY, IN MAHĀYĀNA BUDDHISM Danubius, XXXVIII, Galaţi, 2020, pp. 501-528. Abstract Mahāyāna Buddhism, hostile to any kind of conceptual construction (vikalpa), which is blamed for operating artificial delimitations within a homogenous and amorphous reality, presents its own doctrine not as a “truth” but rather as psychological “skill-in-means”…